https://wiki.codohforum.com/pages/index.php?action=history&feed=atom&title=Jewish_Collective_Behavior_and_the_Holocaust_NarrativeJewish Collective Behavior and the Holocaust Narrative - Revision history2026-04-19T16:35:44ZRevision history for this page on the wikiMediaWiki 1.42.3https://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12043&oldid=prevCallafangers at 21:34, 11 October 20252025-10-11T21:34:17Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: Some revisionists argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b; Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref><del style="font-weight: bold; text-decoration: none;">Neal Gabler</del>, "<del style="font-weight: bold; text-decoration: none;">An Empire </del>of <del style="font-weight: bold; text-decoration: none;">Their Own</del>.<del style="font-weight: bold; text-decoration: none;">" 1988</del>.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: Some revisionists argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b; Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref><ins style="font-weight: bold; text-decoration: none;">Davis</ins>, <ins style="font-weight: bold; text-decoration: none;">G. S. (2004). </ins>"<ins style="font-weight: bold; text-decoration: none;">Roman Catholicism: Theology and Colonization". Religious Studies Faculty Publications, University </ins>of <ins style="font-weight: bold; text-decoration: none;">Richmond. Retrieved: https://scholarship.richmond</ins>.<ins style="font-weight: bold; text-decoration: none;">edu/cgi/viewcontent</ins>.<ins style="font-weight: bold; text-decoration: none;">cgi?article=1011&context=religiousstudies-faculty-publications</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12042&oldid=prevCallafangers at 08:11, 11 October 20252025-10-11T08:11:50Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref>Chabad.org, Eruvin 43b <del style="font-weight: bold; text-decoration: none;">commentary</del>: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939)<ref>Rabbi Harry Waton, A Program for the Jews and an Answer to All Anti-Semites, Astoria Press, 1939, p. 100, 148</ref> and Nahum Sokolow (1922)<ref>“SAYS JEWS OF WORLD WILL BACK LEAGUE; Dr. Sokolow Tells Zionist Congress Jerusalem Will Be International Peace Capital,” The New York Times, August 28, 1922, p. 10.</ref>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref><ins style="font-weight: bold; text-decoration: none;">"דְּכֵיוָן דְּאָתֵי מְשִׁיחָא — הַכֹּל עֲבָדִים הֵן לְיִשְׂרָאֵל."; "When the Messiah comes, all will be servants to the Jewish people." </ins>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939)<ref>Rabbi Harry Waton, A Program for the Jews and an Answer to All Anti-Semites, Astoria Press, 1939, p. 100, 148</ref> and Nahum Sokolow (1922)<ref>“SAYS JEWS OF WORLD WILL BACK LEAGUE; Dr. Sokolow Tells Zionist Congress Jerusalem Will Be International Peace Capital,” The New York Times, August 28, 1922, p. 10.</ref>.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12041&oldid=prevCallafangers at 07:54, 11 October 20252025-10-11T07:54:06Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Internationally, Jewish groups have shaped policies through innovation and advocacy. In Canada, Jewish Immigrant Aid Services (JIAS) influenced blended visa programs resettling ~50,000+ from crises like Somalia and Afghanistan, while in Europe, organizations like the European Council on Refugees and Exiles (with Jewish-linked members) and Paideia Network pushed EU asylum directives, aiding ~500,000+ Syrian resettlements (2015–2020). In Germany, Jewish communities lobbied for Angela Merkel's "Wir schaffen das" policy, facilitating over 1 million intakes. On-ground aid from IsraAid and World Jewish Relief (WJR) in hotspots like Greece (2015, aiding ~1 million incoming migrants) and Ukraine (2022, supporting 100,000+) provides political cover, justifying higher admissions. Human Rights Watch, co-founded by Jewish leaders, documents alleged abuses to force policy shifts, as seen in post-Yugoslavia resettlements (~200,000 slots).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Internationally, Jewish groups have shaped policies through innovation and advocacy. In Canada, Jewish Immigrant Aid Services (JIAS) influenced blended visa programs resettling ~50,000+ from crises like Somalia and Afghanistan, while in Europe, organizations like the European Council on Refugees and Exiles (with Jewish-linked members) and Paideia Network pushed EU asylum directives, aiding ~500,000+ Syrian resettlements (2015–2020). In Germany, Jewish communities lobbied for Angela Merkel's "Wir schaffen das" policy, facilitating over 1 million intakes. On-ground aid from IsraAid and World Jewish Relief (WJR) in hotspots like Greece (2015, aiding ~1 million incoming migrants) and Ukraine (2022, supporting 100,000+) provides political cover, justifying higher admissions. Human Rights Watch, co-founded by Jewish leaders, documents alleged abuses to force policy shifts, as seen in post-Yugoslavia resettlements (~200,000 slots).</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: In the UK, WJR, René Cassin, the Jewish Council for Racial Equality (JCORE), synagogues, and the Chief Rabbi lobbied for schemes like the Syrian Vulnerable Persons Resettlement Scheme (~20,000 resettled) and Homes for Ukraine (~200,000+ by 2024), using parliamentary appeals and moral arguments to expand and protect them against challenges.<ref>UN Replacement Migration Report: https://www.un.org/en/development/desa/population/publications/pdf/ageing/replacement-cover.pdf</ref> Globally, HIAS's influence on the UN Global Compact on Refugees (2018) commits nations to higher targets, while IRAP's digital tools aid ~20,000+ applications annually. These efforts make Jewish organizations ''pivotal in breaking through "rate-limiting steps" like policy resistance<del style="font-weight: bold; text-decoration: none;">''</del>, contrasting with Christian groups' focus on logistics (e.g., Church World Service) or secular NGOs' bureaucratic approaches (e.g., UNHCR partners). No comparable pro-refugee networks operate in Israel, where policies emphasize ethnic preservation, highlighting a double standard that some revisionists view as intentional subversion of Western cohesion.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: In the UK, WJR, René Cassin, the Jewish Council for Racial Equality (JCORE), synagogues, and the Chief Rabbi lobbied for schemes like the Syrian Vulnerable Persons Resettlement Scheme (~20,000 resettled) and Homes for Ukraine (~200,000+ by 2024), using parliamentary appeals and moral arguments to expand and protect them against challenges.<ref>UN Replacement Migration Report: https://www.un.org/en/development/desa/population/publications/pdf/ageing/replacement-cover.pdf</ref> Globally, HIAS's influence on the UN Global Compact on Refugees (2018) commits nations to higher targets, while IRAP's digital tools aid ~20,000+ applications annually. These efforts make Jewish organizations ''pivotal in breaking through "rate-limiting steps"<ins style="font-weight: bold; text-decoration: none;">'' </ins>like policy resistance, contrasting with Christian groups' focus on logistics (e.g., Church World Service) or secular NGOs' bureaucratic approaches (e.g., UNHCR partners). No comparable pro-refugee networks operate in Israel, where policies emphasize ethnic preservation, highlighting a double standard that some revisionists view as intentional subversion of Western cohesion.</div></td></tr>
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</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12040&oldid=prevCallafangers at 07:53, 11 October 20252025-10-11T07:53:32Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Internationally, Jewish groups have shaped policies through innovation and advocacy. In Canada, Jewish Immigrant Aid Services (JIAS) influenced blended visa programs resettling ~50,000+ from crises like Somalia and Afghanistan, while in Europe, organizations like the European Council on Refugees and Exiles (with Jewish-linked members) and Paideia Network pushed EU asylum directives, aiding ~500,000+ Syrian resettlements (2015–2020). In Germany, Jewish communities lobbied for Angela Merkel's "Wir schaffen das" policy, facilitating over 1 million intakes. On-ground aid from IsraAid and World Jewish Relief (WJR) in hotspots like Greece (2015, aiding ~1 million incoming migrants) and Ukraine (2022, supporting 100,000+) provides political cover, justifying higher admissions. Human Rights Watch, co-founded by Jewish leaders, documents alleged abuses to force policy shifts, as seen in post-Yugoslavia resettlements (~200,000 slots).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Internationally, Jewish groups have shaped policies through innovation and advocacy. In Canada, Jewish Immigrant Aid Services (JIAS) influenced blended visa programs resettling ~50,000+ from crises like Somalia and Afghanistan, while in Europe, organizations like the European Council on Refugees and Exiles (with Jewish-linked members) and Paideia Network pushed EU asylum directives, aiding ~500,000+ Syrian resettlements (2015–2020). In Germany, Jewish communities lobbied for Angela Merkel's "Wir schaffen das" policy, facilitating over 1 million intakes. On-ground aid from IsraAid and World Jewish Relief (WJR) in hotspots like Greece (2015, aiding ~1 million incoming migrants) and Ukraine (2022, supporting 100,000+) provides political cover, justifying higher admissions. Human Rights Watch, co-founded by Jewish leaders, documents alleged abuses to force policy shifts, as seen in post-Yugoslavia resettlements (~200,000 slots).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: In the UK, WJR, René Cassin, the Jewish Council for Racial Equality (JCORE), synagogues, and the Chief Rabbi lobbied for schemes like the Syrian Vulnerable Persons Resettlement Scheme (~20,000 resettled) and Homes for Ukraine (~200,000+ by 2024), using parliamentary appeals and moral arguments to expand and protect them against challenges.<ref>UN Replacement Migration Report: https://www.un.org/en/development/desa/population/publications/pdf/ageing/replacement-cover.pdf</ref> Globally, HIAS's influence on the UN Global Compact on Refugees (2018) commits nations to higher targets, while IRAP's digital tools aid ~20,000+ applications annually. These efforts make Jewish organizations pivotal in breaking through "rate-limiting steps" like policy resistance, contrasting with Christian groups' focus on logistics (e.g., Church World Service) or secular NGOs' bureaucratic approaches (e.g., UNHCR partners). No comparable pro-refugee networks operate in Israel, where policies emphasize ethnic preservation, highlighting a double standard that some revisionists view as intentional subversion of Western cohesion.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: In the UK, WJR, René Cassin, the Jewish Council for Racial Equality (JCORE), synagogues, and the Chief Rabbi lobbied for schemes like the Syrian Vulnerable Persons Resettlement Scheme (~20,000 resettled) and Homes for Ukraine (~200,000+ by 2024), using parliamentary appeals and moral arguments to expand and protect them against challenges.<ref>UN Replacement Migration Report: https://www.un.org/en/development/desa/population/publications/pdf/ageing/replacement-cover.pdf</ref> Globally, HIAS's influence on the UN Global Compact on Refugees (2018) commits nations to higher targets, while IRAP's digital tools aid ~20,000+ applications annually. These efforts make Jewish organizations <ins style="font-weight: bold; text-decoration: none;">''</ins>pivotal in breaking through "rate-limiting steps" like policy resistance<ins style="font-weight: bold; text-decoration: none;">''</ins>, contrasting with Christian groups' focus on logistics (e.g., Church World Service) or secular NGOs' bureaucratic approaches (e.g., UNHCR partners). No comparable pro-refugee networks operate in Israel, where policies emphasize ethnic preservation, highlighting a double standard that some revisionists view as intentional subversion of Western cohesion.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Organizational Networks and Global Reach ===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Organizational Networks and Global Reach ===</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12039&oldid=prevCallafangers at 07:42, 11 October 20252025-10-11T07:42:05Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:42, 11 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Admissions, Ideological Motivations, and Frameworks Promoting Supremacy ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Admissions, Ideological Motivations, and Frameworks Promoting Supremacy ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref>Chabad.org, Eruvin 43b commentary: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939)<ref>Rabbi Harry Waton, A Program for the Jews and an Answer to All Anti-Semites, Astoria Press, 1939, p. 100, 148</ref> and Nahum Sokolow (1922).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref>Chabad.org, Eruvin 43b commentary: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939)<ref>Rabbi Harry Waton, A Program for the Jews and an Answer to All Anti-Semites, Astoria Press, 1939, p. 100, 148</ref> and Nahum Sokolow (1922)<ins style="font-weight: bold; text-decoration: none;"><ref>“SAYS JEWS OF WORLD WILL BACK LEAGUE; Dr. Sokolow Tells Zionist Congress Jerusalem Will Be International Peace Capital,” The New York Times, August 28, 1922, p. 10.</ref></ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12038&oldid=prevCallafangers at 07:39, 11 October 20252025-10-11T07:39:40Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:39, 11 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Admissions, Ideological Motivations, and Frameworks Promoting Supremacy ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Admissions, Ideological Motivations, and Frameworks Promoting Supremacy ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref>Chabad.org, Eruvin 43b commentary: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939) and Nahum Sokolow (1922).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: Prominent Jewish figures have admitted the narrative's role in promoting globalism and rejecting nationalism, tying Holocaust memory to policies favoring open borders and multiculturalism, punishing "racism" and nationalism as echoes of Nazism. Kabbalistic teachings, embraced by many Jews, imply Jewish elevation above others. Concepts like "tikkun olam" (repairing the world) are interpreted as a mission to subordinate non-Jews ("kelipot") under Jewish rule, as per Talmudic and mystical texts.<ref>Chabad.org, Eruvin 43b commentary: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Rabbis have openly stated that non-Jews will serve Jews in a messianic era.<ref>Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> This worldview manifests in modern actions, such as immigration advocacy in the West (e.g., HIAS promoting refugee resettlement) while opposing it in Israel.<ref>https://www.hias.org/who/our-history.</ref> Jewish involvement in movements like feminism and civil rights has been critiqued as subversive to traditional Western societies.<ref>Kevin MacDonald, "The Culture of Critique." 1998.</ref> Some revisionists argue this aligns with Jewish prophecies of a messianic age where Jews rule or heavily influence a globalized world, as per Rabbi Harry Waton (1939)<ins style="font-weight: bold; text-decoration: none;"><ref>Rabbi Harry Waton, A Program for the Jews and an Answer to All Anti-Semites, Astoria Press, 1939, p. 100, 148</ref> </ins>and Nahum Sokolow (1922).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Quotes from Jewish figures highlight how the narrative justifies ongoing influence:</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12037&oldid=prevCallafangers at 06:36, 11 October 20252025-10-11T06:36:04Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:36, 10 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Impact on Western Societies: The "Immune System" Shutdown ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Impact on Western Societies: The "Immune System" Shutdown ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: The establishment narrative equates group criticism with Nazism, shielding minorities and preventing collectivization among Europeans. Generalizations about groups (e.g., <del style="font-weight: bold; text-decoration: none;">black </del>crime rates) are taboo, paralleling "Hitler blamed all Jews!" It enforces "diversity" in White European countries, while Israel remains exclusionary. Result: Weakened nations suffer something like "autoimmune disorders," where systems turn against citizens (e.g., pro-immigration policies diluting culture). Even if accepting the Holocaust narrative as true, it arguably empowers Jewish "victim" groups to subvert host nations.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: The establishment narrative equates group criticism with Nazism, shielding minorities and preventing collectivization among Europeans. Generalizations about groups (e.g., <ins style="font-weight: bold; text-decoration: none;">Black </ins>crime rates) are taboo, paralleling "Hitler blamed all Jews!" It enforces "diversity" in White European countries, while Israel remains exclusionary. Result: Weakened nations suffer something like "autoimmune disorders," where systems turn against citizens (e.g., pro-immigration policies diluting culture). Even if accepting the Holocaust narrative as true, it arguably empowers Jewish "victim" groups to subvert host nations.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12036&oldid=prevCallafangers at 01:08, 11 October 20252025-10-11T01:08:37Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: <del style="font-weight: bold; text-decoration: none;">Critics </del>argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b; Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref>Neal Gabler, "An Empire of Their Own." 1988.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: <ins style="font-weight: bold; text-decoration: none;">Some revisionists </ins>argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b; Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref>Neal Gabler, "An Empire of Their Own." 1988.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12035&oldid=prevCallafangers at 01:07, 11 October 20252025-10-11T01:07:15Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:07, 10 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Impact on Western Societies: The "Immune System" Shutdown ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Impact on Western Societies: The "Immune System" Shutdown ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: The narrative equates group criticism with Nazism, shielding minorities and preventing collectivization among Europeans. Generalizations about groups (e.g., crime rates) are taboo, paralleling "Hitler blamed <del style="font-weight: bold; text-decoration: none;">ALL </del>Jews<del style="font-weight: bold; text-decoration: none;">.</del>" It enforces "diversity" in White European countries, while Israel remains exclusionary. Result: Weakened nations suffer "autoimmune disorders," where systems turn against citizens (e.g., pro-immigration policies diluting culture). Even accepting the narrative as true, it empowers "victim" groups to subvert <del style="font-weight: bold; text-decoration: none;">hosts, as argued by revisionists</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: The <ins style="font-weight: bold; text-decoration: none;">establishment </ins>narrative equates group criticism with Nazism, shielding minorities and preventing collectivization among Europeans. Generalizations about groups (e.g., <ins style="font-weight: bold; text-decoration: none;">black </ins>crime rates) are taboo, paralleling "Hitler blamed <ins style="font-weight: bold; text-decoration: none;">all </ins>Jews<ins style="font-weight: bold; text-decoration: none;">!</ins>" It enforces "diversity" in White European countries, while Israel remains exclusionary. Result: Weakened nations suffer <ins style="font-weight: bold; text-decoration: none;">something like </ins>"autoimmune disorders," where systems turn against citizens (e.g., pro-immigration policies diluting culture). Even <ins style="font-weight: bold; text-decoration: none;">if </ins>accepting the <ins style="font-weight: bold; text-decoration: none;">Holocaust </ins>narrative as true, it <ins style="font-weight: bold; text-decoration: none;">arguably </ins>empowers <ins style="font-weight: bold; text-decoration: none;">Jewish </ins>"victim" groups to subvert <ins style="font-weight: bold; text-decoration: none;">host nations</ins>.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Comparisons to Other Groups and the Case for Criticism ==</div></td></tr>
</table>Callafangershttps://wiki.codohforum.com/pages/index.php?title=Jewish_Collective_Behavior_and_the_Holocaust_Narrative&diff=12034&oldid=prevCallafangers at 01:03, 11 October 20252025-10-11T01:03:27Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:03, 10 October 2025</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: Critics argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b</ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref>Neal Gabler, "An Empire of Their Own." 1988.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: Critics argue that Jewish collective actions are unique in scale and intent compared to other religious or ethnic groups, warranting specific scrutiny. Catholic organizations, while numerous, primarily focus on faith-based charity, education, and moral advocacy (e.g., anti-abortion, poverty relief), tied to Vatican doctrine.<ref>https://en.wikipedia.org/wiki/Category:Catholic_political_parties</ref> They lack the centralized, non-religious tribal networks of Jewish federations, which explicitly prioritize global Jewish unity and influence over host-nation interests.<ref>https://www.jewishfederations.org/</ref> Per capita, Jews (0.2% of global population) maintain far more influential structures than Christians (31% of population), raising billions for Jewish-specific goals like Israel support.<ref>https://conferenceofpresidents.org/about/</ref> Unlike Catholic missions, which openly proselytize, Jewish groups emphasize exclusivity and elevation of Jews, with ideologies implying supremacy (e.g., subservience of non-Jews).<ref>Chabad.org, Eruvin 43b: https://www.chabad.org/torah-texts/5444226/The-Talmud/Eruvin/Chapter-4/43b<ins style="font-weight: bold; text-decoration: none;">; Ryssen, H. (2017). "Le judaïsme : Unification mondiale, Domination mondiale". Retrieved: https://archive.org/details/you-will-have-no-place-to-run.-islam-is-the-broom-of-israel.-rabbi-rav-touitou</ins></ref> Historical Catholic conversions were overt, not secretive subversion, and often aligned with national interests in colonizing eras.<ref>Neal Gabler, "An Empire of Their Own." 1988.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: Criticism is warranted when collective actions harm host societies, as seen in Jewish overrepresentation in subversive movements (e.g., Bolshevism, Weimar cultural decay).<ref>Aleksandr Solzhenitsyn, "Two Hundred Years Together." 2002.</ref> Jewish organizations promote policies like mass immigration into the West while opposing it in Israel, undermining national sovereignty.<ref>https://www.hias.org/who/our-history.</ref> Historical works document patterns of exploitation and disloyalty, leading to expulsions.<ref>Kevin MacDonald, "Separation and Its Discontents." 1998.</ref> Unlike other groups, Jews maintain dual loyalties, prioritizing Israel and global Jewry.<ref>https://conferenceofpresidents.org/about/</ref> Ethical criticism focuses on behaviors, not race, emphasizing accountability. Jewish denial of collective responsibility (e.g., dismissing patterns as "anti-Semitic tropes") enables continued subversion.<ref>Thomas Dalton, "Eternal Strangers." 2020.</ref> Host nations have a right to critique foreign loyalties, especially when they conflict with national interests.</div></td></tr>
</table>Callafangers